We Don’t Choose Who Gets Peace

“Peace be with you.”

If you come from a liturgical background, the passing of the peace is a part of the church service in which we are called to turn to our neighbors and proclaim peace over them.

“Peace be with you.”

“And also with you.”

Depending on how many people you know in the church and are comfortable with, this can be a lovely moment or a terrifying one. I wonder sometimes about the gravity of this statement, if we really mean it when we say it.

I wonder if we realize that we are proclaiming the peace of God over people whose darkest secrets we don’t even know, whose stories are not fully told to us–

and vice versa, that they don’t know my struggles as they call peace over me, as they proclaim that Jesus is still peacemaker in my life.

So this is a beautiful and terrifying reality, friends.

Jesus wishes full and perfect peace over all people and all creation, and when we proclaim it, when we say it over each other, we’re inviting the world into the wake of shalom.

I may be saying it to my neighbor who voted for Donald Trump,

to someone I’m in a fight with,

to someone who reads the Bible literally while I lean to the metaphorical side,

to those who wouldn’t step foot in a church–I say it to them, too, because we belong to each other.

You see, peace doesn’t discriminate.

Peace is the ultimate way of making everything right that has been wrong–the world’s violence and oppression, tensions caused by hate, the secrets we keep from each other and the manipulative ways we gain control over each other’s lives.

Because even abusers have at one time been broken, so Jesus wishes peace in the deepest parts of them, to redeem in them what was lost.

To my progressive brothers and sisters, I say, yes–even Donald Trump is in God’s eyesight.

Even he is a target of peace for Jesus’ love.

We pray peace over our neighbors in Iraq,

we pray peace over our own nation’s violence,

we pray peace over the people all over the world who are dying of starvation,

and we beg peace over the governments who oppress and abuse them.

“Peace to you.”

“Peace, be still.”

Peace, true peace, does something that I don’t think we even comprehend.

It is the essence of who Jesus is–love that is greater than any other, peace that partners with that love to transform the world.

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In the Cherokee (and other tribes) tradition, there is a Green Corn Ceremony in which the corn harvest is collected for the season and the people celebrate that harvest.

They also use this time to cleanse themselves, their homes, their bodies, their spirits. It is a time of reconciliation, a time of ceremony, of dancing, of singing, of believing that there are better days ahead.

If there is a feud, they meet with one another and resolve it. They fast and pray and wash themselves in the river’s water. They lean into their humanity, into the work of peacemaking. They make space for that because it is essential to their well-being and their wholeness, it is essential to the blessing of their harvest, and to their people.

Perhaps we have some cleansing to do.

Perhaps we need to meet with each other, stripped to the most raw parts of ourselves, and proclaim peace between us.

We do not think that everyone deserves peace–

and that’s precisely why it is needed.

On all sides of every argument, at both ends of every spectrum of belief and doctrine, Jesus’ level ground is the same.

“Peace to you.”

“Peace, be still.”

For all people and all creation, over all time, the wish is for true and lasting peace, for an enduring and un-manipulated love.

And that is still the wish today.

We don’t get to choose who receives the peace of God, just as we can’t choose who receives the grace of God.

We simply remain the vessel, the proclaimer, the ones who look each other in the eyes and say,

“Peace in and over all of this, for all of us.”




3 thoughts on “We Don’t Choose Who Gets Peace

  1. A beautiful and timely reflection. All too often I find myself picking and choosing whom I shall show love, and in Church the genuineness of the pax I am called to share. I am reminded, that after the Crucifixion the disciples were hiding in a room behind a locked door – and the author was keen to mention these finer details. Then the Dear Jesus appeared amongst them and his first words to them were “peace be you”. I think He was referring to a peace that we do not really understand, a Godly peace, a peace that heals, and binds, and strengthens, and calms, a peace that helps us not lose perspective so easily, to not judge so quickly, to weather the storms and the enjoy the calms that all make up our experience of being disciple. Most of all His peace, God’s peace, joins us together as His one common people and peace is our trademark.

  2. “Jesus wishes full and perfect peace over all people and all creation, and when we proclaim it, when we say it over each other, we’re inviting the world into the wake of shalom.” So beautiful, Kaitlin. Great work.

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